Saturday, February 11, 2012

Survival

Bone, El Bolson


Gaucho en el Bosque, El Bolson 

Si uno aguanta, es gaucho bruto;                                   
si no aguanta, es gaucho malo,
Dele azote, dele palo,
porque es lo que el necesita!
De todo el que nacio gaucho
esta es la suerte


Vamos, suerte, vamos juntos
dende que juntos nacimos,
y ya que juntos vivimos
sin podernos dividir,
yo abrire con mi cuchillo
el camino pa seguir 

If you put up with it, you're an ignorant fool---
if you don't, you're a hard case.
Go on---beat him, lash him!
that's all he's good for . . .
For anyone born a gaucho
this is his cursed fate.

So come on fate---let's go together
since together we were born;
and as we live together
and can never separate,
I'll use my knife to clear
the path we have to take

--The Gaucho Martin Fierro, Jose Hernandez

Pen and Knife

Martin Fierro, the infamous gaucho written into reality by Jose Hernandez, speaks of a life of loneliness, hardship, and danger through his story. His identity evokes an image that I saw still alive today in the Argentine consciousness, both in the city and the country. From what I have seen of las pampas, the plains of Argentina, there is a quality of the austere landscape that has imprinted itself into the figure of the gaucho--- rugged, untamed, mysterious, harsh.

The symbol of the knife that Martin Fierro refers back to over and over throughout the text stimulated my own imagination. What does it mean to hold a knife, for personal survival? Dependence only on ones' self--- fear of others. Fierro builds himself upon the ideals of self-reliance, leaving Hernandez himself, the writer of this fiction, with his own air of mystery. Did Hernandez see himself as a gaucho in his own right, using his pen, instead of his knife to lament the trials of life--- was there defense, against threats in his own world, that his pen provided?

These ponderings brought me back to classic assertions of power--- in the past, it seems some have chosen the power of words to resolve conflict , while others have found actions of physical violence necessary to survive the complexities of humanity. Simplistically, I have represented these forces as a wooden, ink pen     (carved by a knife) and a knife ( drawn by the ink pen). These two, seemingly opposing instruments, often work with, rather than against each other.

1 comment:

  1. Good thoughts, Carmen. Here's an early Seamus Heaney poem--one of my favorites--that takes up a similar 'split"--


    Seamus Heaney (1939-)

    Digging

    Between my finger and my thumb
    The squat pen rests; as snug as a gun.

    Under my window a clean rasping sound
    When the spade sinks into gravelly ground:
    My father, digging. I look down

    Till his straining rump among the flowerbeds
    Bends low, comes up twenty years away
    Stooping in rhythm through potato drills
    Where he was digging.

    The coarse boot nestled on the lug, the shaft
    Against the inside knee was levered firmly.
    He rooted out tall tops, buried the bright edge deep
    To scatter new potatoes that we picked
    Loving their cool hardness in our hands.

    By God, the old man could handle a spade,
    Just like his old man.

    My grandfather could cut more turf in a day
    Than any other man on Toner's bog.
    Once I carried him milk in a bottle
    Corked sloppily with paper. He straightened up
    To drink it, then fell to right away
    Nicking and slicing neatly, heaving sods
    Over his shoulder, digging down and down
    For the good turf. Digging.

    The cold smell of potato mold, the squelch and slap
    Of soggy peat, the curt cuts of an edge
    Through living roots awaken in my head.
    But I've no spade to follow men like them.

    Between my finger and my thumb
    The squat pen rests.
    I'll dig with it.


    - from Death of a Naturalist (1966)

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